Speaking Truth

America has gone through dark times before. Fifty years ago this evening, Robert F. Kennedy stood in front of a largely black crowd in Indianapolis to break the news to them that Martin Luther King had been shot and killed.

Over the next five minutes, RFK made what is perhaps the most eloquent extemporaneous political speech ever delivered. It is certainly the most powerful such address delivered under enormous pressure and with such high stakes attached. Kennedy was calm, somber, and straightforward. He spoke simply. He quoted the poetry of Aeschylus from memory in a way that was absolutely appropriate and over no one's head. He shared his own family tragedy without losing his focus on the fresh horror of King's murder. He was brief, and he connected. There were no riots in Indianapolis that night.

I still believe--even in the middle of this grotesque, hate-filled Pandora's box of brutishness that we unlocked last November--that RFK was right: that most of us embrace the path of love and peaceful coexistence. And Bobby Kennedy, who spent a decade as his brother's designated mean bastard, certainly knew the dark side and where that road leads. But what politician on the scene today could rise to such an occasion with such a perfect response? The landscape seems so devoid of wisdom and compassion these days.

Sixty-eight days after his Indianapolis speech, Robert Kennedy was himself gunned down after what seemed like an historical victory in the California presidential primary.

 

the white moderate

"I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to 'order' than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: 'I agree with you in the goal you seek, but I cannot agree with your methods of direct action'; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a 'more convenient season.' Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

"I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured."

--Martin Luther King, "Letter From a Birmingham Jail"

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